Exegesis Paper on Luke 12:49-53

I came to bring approach to the earth, and how I gaze it were already en consanguinedled 50 I have a baptism with which to be baptized, and what to a lower placeline I am under until it is comp permited 51 Do you esteem that I have come to bring peace to the earth? No, I tell you, simply rather division. 52 For now on quintuple in integrity house there will be split, leash once against two and two against three 53 They will be divided father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law. (Luke 1249-53) I came to bring move to the earth, and how I wish it were already kindled (v49) As I read these words from this passage again, I preempt almost hear the urgency and emotion that was in saviour articulation when he spoke them. I came to bring dismissal to the earth, and how I wish it were already kindled (v49) This is deliveryman describing hi s mission, his purpose for entering into our world to swan nurture on the earth. Yet it had non happened yet, for with large(p) longing in his voice, he tells his disciples, how I wish it were already kindled (v49) But whatsoever do these strange words mean? What is this upgrade ab push through which de recognizeryman speaks of? How or when did he cast this exculpate to the earth, if he ever did? on that point ar occasions in the Bible when flack did fall from heaven. set follow up and brimst nonpareil fell from heaven upon Sodom and Gomorrah (Genesis 1924-25) and destroyed those towns and all its inhabitants. one and only(a) of the ten plagues against Egypt was fire and hail from heaven (Exodus 93). The prophet Elijah called down fire from heaven that incinerated soldiers sent from wicked King Ahaziah (2 Kings 19-17).Lightning is sometimes described as fire from heaven in the Bible (Psalm 279 Psalm 1445-6). All of these fires from paragon, however, were erosive fire s. And it is the destructive and overwhelming force of fire that we usually think of when we think of fire. Does it sound the like deliveryman to be longing and wishing for destruction? No, the fire that rescuer came to cast on the earth is none of those fires. It is not a destructive fire. It is the fire of the Holy tonicity. The Scriptures sometimes associates the Holy Spirit with fire.In the give-and-take of Revelation, the Holy Spirit is pictured as seven lamp stands with burning flames (Revelation 45). John the Baptist prophesied concerning Jesus, I baptize you with water, but he who is more effectual than I is sexual climax I am not worthy to unmake the thong of his sandals. He will baptize you with the Holy Spirit and fire (Luke 316). But do we have any Biblical point that Jesus ever sent the Holy Spirit from heaven in the form of fire? Yes we do and it happened on the Day of Pentecost as save in Acts 2. 1When the daylight of Pentecost had come, they were all toge ther in one place. And suddenly from heaven there came a sound like the travel of a violent wind, and it fill the entire house where they were sitting. 3Divided tongues, as of fire, appe bed to them, and a tongue rested on each of them. 4 All of them fill up with the Holy Spirit and began to speak in other languages as the Spirit gave them ability (Acts 21-4).Later, when Peter stood up and preached a sermon to begin with thousands of curious onlookers, he explained to them what the tongues of fire meant, 32 This Jesus god embossed up, and of that all of us atomic number 18 witnesses. 3Being therefore exalted at the proper(ip) hand of immortal, and having received from the Father the promise of the Holy Spirit, he has poured out this that you both see and hear (Acts 232-33). The promoteed Jesus, ascended to the right hand of God had poured forth the Holy Spirit from heaven he had cast the fire of the Holy Spirit to the earth. When the fire of the Spirit fell upon the apostle s they were transformed they were make full with boldness, they praised the mighty works of God in many languages, and they spoke the news of God to the gathered people.The fire was kindled 3000 were baptized and converted on that one day. And that kindled fire spread throughout capital of Israel, Judea, Samaria, and to the ends of the earth (Acts 18). But when Jesus spoke the words of our text, the day of Pentecost was still in the distant future. Our Lord knew that before the great day of casting fire upon the earth could come, something of monumental signifi rousece had to happen first. Our Lord limit it this way, I have a baptism with which to be baptized, and what stress I am under until it is completed (v51) One thing is sure.Jesus was not referring to his baptism in the Jordan by John the Baptist that baptism had already happened. No, he was referring to some other kind of baptism, a baptism that filled Jesus with distress as he thought around it a baptism that he despera tely wanted to be completed. He was talking about the baptism of his final stage and resurrection. For truly baptism is a last and resurrection. Listen to Paul in Romans 6 describe what happens when a saviourian is baptized 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, on the dot as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of feeling (Romans 63-4). Paul is not merely saying that baptism pictures a death and resurrection. He is saying that those who are baptized truly die with Christ, are buried with Christ, and rise again with Christ. Their sinful nature is put to death and they arise as new creations. Jesus was our ultimate release who paid the ultimate price for our sins, but it wasnt enough for Jesus to just die on the cross.He also had to be buried and resurrect from the dead. Through the acts o f his death, burial, and resurrection, Jesus bought our salvation. He purchased salvation with his own blood and make it available to all who observe him. Jesus made the ultimate sacrifice for our sins by demise on the cross. He went to the cross perfect and inoffensive. He did not deserve death. He was the only person that could make conciliation for our sins. In order to make atonement, the sacrifice had to be without blemish and without sin. This is why we cannot atone for our own sins. We are born(p) into sin.Jesus was not born into sin because God was his father. We have to identify with his death by dying to sin. We die to sin, put off the old man, by repenting of our sins and turning by from sin. We cant kill the sinful nature. What we put to death is the delay the sinful nature has over us. 12 Therefore, do not let sin exercise formula in your mortal bodies, to make you obey their passions. 13 No longer reconcile your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. 4 For sin will have no dominion over you, since you are not under law, but under modify (Romans 612-14). Christians are not under the control of sin. We essential live an overcoming life and not allow sin to work in our lives. When indeed are we to say? Should we continue in sin, in order that fancify may abound? 2 By no means How can we who died to sin go on living in it? (Romans 61-2). When Jesus died on the cross, He, who had no sin, paid the death penalization for our sins. Through baptism we are united, or joined with Christ in paying the death penalty for sin.We are baptized into His death, into the death penalty for sin. We, who are unable to restoration from death because we have sin, are joined to Christ and since Christ is sinless and was victorious over death, we, now being united with Him through baptism, are made victoriou s being united with Christ in His resurrection. like a shot if God allows us to participate in the death, burial, and resurrection of Jesus Christ, an event which occurred 2000 historic period ago, through baptism, it can truly be said we are salvage through faith and Gods graceBaptism can be likened to the Israelites coming up out of the land of slavery, passing through the redness Sea and entering the Promised Land. Baptism can be likened to passing through the fill up of Noah. Baptism is about leaving our old sinful, worldly ways behind and fetching upon our shoulders the yoke of Christ. It is about lifestyle change and dying to ourselves and doing Gods will instead of ours. Our reason and purpose for living changes after baptism. afterwards is a new way of life.Baptism is about heart, faith, total commitment, surrender, self-denial, death, resurrection, repentance, and seeking Gods mercy through Jesus Christ and the work He did on that cross on that day of infamy 2000 yea rs ago. That is what Jesus meant by his baptism His death and resurrection which atoned for the sins of the whole world, by which God offers forgiveness and everlasting life to all who believe and are baptized, he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world, 1 John 22). But once Jesus underwent his baptism, then he could, and did, cast fire on the earth, that is, gave the Spirit to his church. From that day until this the fire of the Spirit has fallen on the Church, and through it, has set the unbelieving world ablaze this raging fire has spread, bringing not destruction, but salvation to an uncountable number. There is great contestation as to what this fire is that Jesus wants to pour upon the earth, but it is more than seeming that Jesus is speaking about the coming of the soil of God and of the nasty judgment that faces humanity in that day.The coming day of the landed estate is not prefigured by peace on earth, but rather by fire. There is ultimately the fire of the great judicial inquest, but in the meantime, the Day of Judgment is prefigured in the fire of Jesus baptism, (v50), and in the fire of division, (v51). Jesus knows well enough now that the coming kingdom of God is realized through tribulation, and for Jesus, this means execrable and death. Jesus must himself face the wrath of God and so he sets his eyes false toward Calvary and with determination, presses onward toward the end.Jesus baptism (the word is being used figuratively here) is his suffering and death on the cross, his atoning sacrifice for sin on behalf of those who have put their trust in him for salvation. In verse 51. Jesus aligns himself with the Old will prophets when he reminds his listeners that the coming day of the Lord is not a day of peace, but rather, is a day of judgment, a day of apocalyptic tribulation, a day when the saved are separated from those doomed to destruction. In the present moment, this coming day is prefigured in social division, (v52-53).We know that Jesus makes frequently of the sign of love, the love of the brotherhood, but what we have here is some other sign of the kingdom, the sign of division. Jesus now explains what he means by division and then, in (v53), supports his words by quoting Micah 76. Division was one of the commonly expected signs of the coming messianic kingdom, and so now, with the coming of Jesus the messiah, families can expect that household members will turn against one another. Some members of the family will stand with Jesus and others will stand against him. His coming would inevitably mean divisionin other words, it did.That was one of the great reasons why the Romans hated Christianity because it tore families in two. Over and over again a man had to decide whether he loved better his friends and kin or Christ. The essence of Christianity is that loyalty to Christ has to take precedence over the honey loyalty to Christ has to take preced ence over the dearest loyalty of this earth. In other words a man must be prepared to count all things but loss for the morality of Jesus Christ. In this Luke passage, we see Jesus pressing on toward Jerusalem and the cross, or as he calls it, his baptism.For Jesus, the cross was ever before his eyes. How several(predicate) from Jewish idea of Gods King Jesus came, not with avenging armies and flying banners, but to give his life a ransom for many. In his death, Jesus draws us close to the fire of the great judicial inquest. For the present, division prefigures that stark day, a division realized through the preaching of the gospel. Some hope the Spirit-inspired message, but many reject it. None-the-less, through the proclamation of the gospel the kingdom of God finds its consummation.